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The quilt and the symbols in the painting:
African “roots” - tree roots growing down into quilt pattern
1.
Decision to use quilt and “monkey wrench” pattern: The seasonal laying-out
of quilts would have been part of a house slave’s normal work. The
depicted pattern, though known by other names, is a legitimate antebellum
quilt pattern dating back to 1850. Also, though the “quilt code” has not
been proven as fact, I have a great respect for the sharing of oral family
histories, and wish to remain open to the possibility that others will
come forward to corroborate such information. 5. Red squares: African American "mojo", or hand, as in "helping hand". 6. Blue and white: for the Mende and Ibo cultures, these colors are thought to be protective. 7.
Changing
patterns and color: like Kente cloth, this creates a visual rhythm and
ensures no straight lines, pertinent to the African belief that evil
travels in straight lines.
10.
Background fabrics change to orange with pattern depicting “flames” or
tension: African American culture became a blend of African and Christian
influences. The changing fabric colors go from the blue of water to the
orange of flames, recalling Isaiah 43:2: “When thou passest through the
waters, I will be with thee; and through the rivers, they shall not
overflow thee: when thou walkest through the fire, thou shalt not be
burned; neither shall the flame kindle upon thee.”
15. Flying geese pattern: flying geese represent migration north.
16.
Deep blue sky, sun coming up behind tree: dawn of a new day,
representative of the future. I made the decision to have the slave’s back
to this part of the image, symbolic of it representing the future she
cannot see. |
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February 2007